The role of women in our society has changed significantly in the past
three decades. Women and girls have many more opportunities and face
different challenges. The playing field is not level, but neither is
gender bias as institutionalized as it once was.
Women are known as the ‘better half only
because without them the family does not get formed. Therefore this apparently
respectable looking caption has been given to them. But are they really ‘the
better half? Not so, as it is so far as the Indian society is concerned. The
Indian womanhood ever from the days of fore — even from the days of the
Ramayan and the Mahabharat has remained a pawn to be played with at the male
member’s will.
Sita and Draupadi are the two examples so glaring. The one could be sentenced
to an ‘Agni Pariksha’ and then to an ‘Exile’ and the other one lost to the
opponent as a pawn of the dice. These are
examples of such women who are the ideal womanhood. Education for women was a
far cry even in the urban society till about the first quarter of this century;
though of course, there had been very learned women during the ancient times
like Gargi and Maitreyi —
but these were exceptions not the rule.
Ever after the freedom struggle of our country got launched women began coming
up in the forefront both as partakers in the freedom struggle as also in the
field of education. But as compared to men their number remained just
negligible. Mostly, home had been treated as the rightful field for women in
the Indian Society and the four walls of their house as an area of their
functioning.
The kitchen and the maternity room had remained their sole priority and
prerogative to which
they seemed to have been designed and
destined.
Only gradually the light began dawning on them and they began to come out and
show out. Colleges, even Universities and Institutes for women got started and
education at all levels began being imparted to them. There appeared on the
national scene political leaders of the like of Sarojini Naidu, Vijay Lakshmi
Pandit, poetesses of renown like Mahadevj Verma, Subhadra Kumari Chauhan,
musicians and dancers, professors, even Vice-chancellors and some got appointed
as Governors, and judges of the High court and even of the Supreme court.
But with all this scenario of great upliftment apparently visible, the state of
the majority of women of the country remained a neglected and an oppressed
class. Those who had risen up their percentage was negligible. Even those who
got educated when
they got married and most
of them were educated only to be finally married away in good families and to
well-placed, grooms -
found their lot subservient to their
husband’s wishes and whims. If they failed in doing so they suffered either a
neglect or a torture mental
or even physical and
lastly even a divorce left
with a couple of children to be nursed and to be looked after.
In the rural area the life of a woman was all drudgery and deprivation — working in the fields along with their husbands;
attending to all the household chores and then keeping on giving birth to a
horde of children —
nearly one in every year. A husband
addicted to drugs or drink would even keep on giving a cruel thrashing to the
sheep like women. She suffered and kept suffering.
Therefore has it been that inspite of the country
having won her independence, the fight had to go on and still goes on for the
rights of women in India. During the tenure of Smt. Indira Gandhi as Prime
Minister a National Committee to consider upon the status of women in the
country was set up. The census of 1981 female employment was put at 21.85 per
cent. The Constitution of India has not only provided for equal rights and
privileges as between men and women but has gone a step further and has made
special provision for women. A series of social legislations have also been
enacted from time to time for raising the status of women. The Five Year Plans
have consistently placed special emphasis on providing minimum health
facilities integrated with family welfare and nutrition to women in particular.
This by itself means that women had remained discriminated against even in the
matter of proper nutrition.
The personal and religious laws have also relegated women to an inferior
status. Among Hindus there are various laws which directly or indirectly affect
women. The Dowry Prohibition Act 1956-196 1; the Hindu Widow Remarriage Act
1956; the Hindu Women’s Rights to Property Act of 1959, the Special Marriage
Act of 1954, The Hindu Marriage Act of 1955 and
the Hindu Succession Act 1956 all these enactments have been necessitated only
because women had remained deprived of their rights. The main piece of
legislation which changed the marital status of women is the Hindu Marriage
Act, which prohibits Hindus from contracting a bigamous marriage and gives the
wife the right to obtain a divorce in certain circumstances.
But the plight of a Muslim woman remains deplorable. As observed by Justice
Sujata Manohar ‘though Hindu women have raised their legal status, their Muslim
sisters lag behind because of lack
of. enlightened public opinion among the Muslims’. The Judgement in the Shah
Bano case raised a storm among Muslims and had to be reversed by a legislation
by the parliament to appease the Muslim vote bank. A Muslim marriage is just a
contract which the husband can anytime break by repeating Talaq’ Talaq’ Talaq’
three times. The Muslim woman has no say in the matter and has to suffer.
Inspite of all
laws, against dowry, the brideb urning and dowry deaths are an everyday news.
Such is the sorry state of affairs and the Indian woman remains to suffer.
Even when the country is ushering into the 21st century the legislation of
reservation of 33% seats for women in
the legislatures and the Parliament is not finding favour with some of the
political parties. This is how the problem of discrimination persists.
Though, of course, there are women, even Muslim women, who are holding high and
prestigious offices and are entering into every field Administrative, Judicial,
Political and Social, still the proportion is abysmally small.
To give to the womanhood their proper and proportionate place, more and more
education and more and more enlightenment among them is required. If the
parliament succeeds in passing the 33% percent representation to women in the
legislatures and the parliament, it would be really a great step forward in
giving a proper status to women in India. Furthermore a uniform civil code for
all citizens of India, irrespective of community or caste shall be still
greater a step forward in this direction. Let us see who can bell the cat.
Tintumon Thomas is a freelance writer and has written content for several web & print media projects. He also writes optimized content for better Search Engine Ranking.
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