Gross psyche transformed into subtle

  • Share this article on Facebook
  • Share this article on Twitter
  • Share this article on Linkedin

Ordinarily the energy of the subtle body is potent. With its aid one can see far off scenes, hear far off sounds, foresee future events, transfer thought into another’s mind etc. It helps many have overcome dire situations.

mediaimage

This is a historical time of Era Transformation. For the next 20 years I have been given the duty of working very hard. The amount of work done in the past 15 years is much more when compared to the past 30 years. As per the need of time alertness was executed and keeping in mind the usage,Gross psyche transformed into subtle Articles extra energy was generated. It will not be right to talk about how wakefulness, focus, concentration and hard work have reached their pinnacle this year because the result of this alertness can be seen only grossly as creation of 2400 Prajna Pithas and 15000 Prajna Centers and nothing more. Further everyday I wrote one folder of literature and apart from this all other endeavors were subtle.

Fifteen more years remain of Era Junction (where old era ends and a new one manifests). In this time span the Wheel of Time will move that much faster. On the one hand the speed must be made faster and on the other it must be stopped. There is a need to obstruct destruction and augment advancement and progress. Both these speeds are less today. Thus at this rate although desirable yet the goal will not be reached till 2000 AD. Thus the Wheel of Effort of the world will definitely speed up. Even I will play a role like the vulture and squirrel (of epic Ramayan). Who, when, what and how will the work be done? This will be understood in future. The question at the moment is of responsibility. That responsibility shouldered by an army’s General is also shouldered by the chef of a kitchen. During dire times one must not ignore anybody or anything.

During this time span at one and the same time many battles will have to be fought. There are times in our life when at the same time one has to cut the harvest, feed the animals, take ones ill child to the doctor, attend a court case, attend to guests etc. During times of war ones multifaceted thinking and responsibility becomes more intense. Multifaceted tasks during war include how many soldiers to send for which battle, seeing to it that there is no dearth of weapons for those who are fighting, a temporary hospital has to be managed, sending dead soldiers for funeral, digging mines for the next battle etc. Every such task needs equal attention. Even if one of this is ignored the situation becomes perilous. All ones hard work goes to dust.

I was asked to render my activities multifaceted. The biggest obstacle in this was the limitation of the gross body. It is limited and works in a limited area only. Only the limited can carry weight. My work is related to an unlimited area. These tasks are such that at one and the same time it is related to many people. How was this possible? One method is to totally give up the gross body and whatever task is to be executed must be done by one or many subtle bodies. If my Guru thinks it apt the gross body will not remain even for a second. The main problem of donning a gross body is that fruits of ones actions are conjoined to it. If the debt remains then till the next birth it continues and then ensues pulling and pushing.

Shri Ramkrishna Paramhans had given many boons and blessings. The vault of good merits was less. In order to repay the debt he took up cancer of throat on his gross body. Only then the loan was repaid. Adi Guru Shankaracharya had to face a deadly disease. Such an illness had to be undergone by Mahatma Narayan Swami too. Guru Golwalkar died of cancer. There are many such examples wherein in great people at the time of death faced deadly diseases. This is not the result of their sins but is due to their using more good merits than the amount they actually possessed. In fact these great saints would take upon themselves the pain/hardship of others. If it was possible they would repay the debt else at the time of death they would take up deadly diseases. This is done so that in future no problems occur and that in order to remain liberated spiritually fruits of past actions do not pose a problem.

The root question is subtilizing of living being’s existence. Subtle is more widespread and multifaceted. At one and the same time work can be done in many places. Many responsibilities can be shouldered simultaneously. On the other hand for the gross body, there is bondage of one place along with its limitations. A grossly embodied being will work only in a limited area. Also as per ones knowledge of language, give and take of thought will take place but when one enters the subtle arena the problems of lack of knowledge of languages does not matter because thoughts are exchanged subtly. Thoughts can directly be sent to the brain or the innermost psyche area. For this the medium of language is not required. From the standpoint of widespread-ness it is a great comfort because a gross body requires gross means to travel. With the help of legs one can walk at the most 3 miles per hour. A motor car will take you to your destination according to the speed with which it moves. One person has 1 tongue. Only with its help one can talk but for a subtle body there is no limitation as far as sense organ functioning is concerned. In fact the capacity for the subtle body to see, hear etc is much more than that of the gross body. As per the need of the hour, one subtle body can be transformed into many. During Maharas (divine dance mentioned in Shrimad Bhagwat) Shri Krishna manifested many bodies to dance with all Gopis. At the time of killing Kansa and marriage with Sita people present saw varied types of forms of Lord Krishna and Lord Rama. Lord Krishna had manifested his Virat or divine cosmic form for Arjun and mother Yashoda to see. It was but the manifestation of the subtle and causal body. In the form of symbolic poetry it is depicted but it has its limitations.

It is not as though anyone and everyone who sheds his/her mortal body attains the above state. Ghosts do enter the subtle state yet their existence is very chaotic. They can only with great difficulty show their near dear ones their requirements. Souls of the stature of ancestors are much more powerful. Their discrimination and behavior is that much more refined. For this their subtle body gets sanctified much in advance. In order to render the subtle body of high stature potential, special efforts are required. They are full of austerities. In order to transform the ordinary body into that of Sidhas the first step is subtlizing of the psyche. Sidha souls who live within the limits of their bodies attain divine potential with the help of which they benefit others. Those who advance their bodies are also known to attain Sidhis or Divine Powers like Anima, Laghima etc. The gross body does not have the power to remain light bodied, heavy bodied, become invisible, go to far off places without external means etc. This is because the designing of gross body’s atoms is not conducive for all this and hence cannot cross the limits of material scientific laws. A person cannot fly in air and cannot walk on water. If he/she were capable of doing so he/she would have accepted modern science’s challenge and would have added a new chapter to the data of scientific research by going to the laboratory.

The question is of subtlizing the psyche which I am doing these days. This is a special spiritual practice which can be done even if the gross body is alive and has to be continued even after the gross body is renounced. In both conditions intense austerities have to be undergone. It can be called the next step of Yoga practices.

For this who has to do what? This depends on the present stature and high stature Guru’s directions. For all, the method is not the same but this much is definite that one has to obstruct inner spiritual energy from getting wasted due to extroverted-ness. As long as the egg does not ripen it is kept in a closed box and it is only then that the chicken comes out walking and running by breaking the shell. The same holds true for subtlizing the psyche which I did recently. In ancient times saints lived in caves and went into Samadhi or trance for this endeavor.

In ancient literature one finds a detailed description of subtly embodied souls. There is a detailed description of the dialogue between Yaksha and Yudhishthira in the epic Mahabharat. Examples of subtly embodied beings are Yaksha, Gandharvas, Brahmarakshasa etc. Along with King Vikramaditya lived 5 ‘Virs’. Shivaji’s aides were called ‘Virbhadra’. Ghosts, genies etc were entirely of a different sect. Those who have read ‘Alladin’s lamp’ will know the activities of this class. In the spiritual practice of Chaya Purusha or ‘shadow man’ from ones own body an extra existence is generated and it then works like a powerful invisible being who helps us a great deal.

Majority of these subtly embodied souls are described as dangerous and of a lowly class from the ethical standpoint. It is possible that un-satiated unruly class of soldiers after dying on the battle field become thus. In those days many battles were fought. Along with this there is also the description of subtly embodied Devarshis. Rajarshis and Brahmarshis were generally with gross bodies but those who could function with subtle bodies too were called Devarshis. They were akin to air and thus could travel in various worlds. Wherever there was a need they would suddenly appear before devotees in order to guide them.

Amongst Rishis too there is a description as above. They would manifest wherever there was a need in order to guide people. There was no need to walk with legs. Even today there are descriptions given by Himalayan Mountain travelers wherein when they lost their way suddenly someone appeared to guide them towards the correct direction. Many have seen Yogis in caves etc either becoming invisible or becoming visible suddenly. So many such true incidences have been heard about Tibetan sages. According to the Theosophical Society even today in the epicenter of Himalayas there is a band of sages working for world peace. They are named ‘Invisible helpers’.

Over here we must remember that even the group of Devarshis is but an advanced class of human beings. Like Yogis, Sidhas and great people in terms of helping others they are more potent. But it is wrong to say that they are all powerful and that they can promptly satiate others desires or can give divine boons. The law of fruits of ones action is supreme and only Almighty God can decrease or nullify it. Just as an ill person is helped by a doctor or that a poor man is aided by a rich man so too Devarshis appear when called on sacred occasions or even without being called help others. No doubt benefits accrue as a result. Despite this none should accept that there is no need of effort and that when Devarshis appear success will definitely be attained. If this were to be true people would merely take shelter of Devarshis without putting in hard work and thus rest in peace. They would then not pay heed to fruits of past actions that pose obstacles or to dire circumstances.

Over here there is a good example of my Gurudeva who dwells in the Himalayas. Since he is subtly embodied he can even dwell in that atmosphere where there is no means for life to sustain. Time and again he guided me and helped me spiritually. This does not mean I did not have to make any effort, that no hardship came in my life and that never did I face failure. All this did happen but it is definite that in comparison to lone effort on my part, Gurudeva’s divine help aided my mental power remain strong. I have attained apt guidance. In days of hardships my steadfastness remained firm. All this is no less as far as getting help is concerned. Only this much should be desired from others. We must never desire not only from others but God too that they will make all efforts and that I will sit idle waiting for grace to pour down. In fact this is the error on our part that when there is talk of divine help/grace we think God will wave his magic wand and immediately our desires will be fulfilled. Thus we see many people losing faith in God/saints etc when this does not happen. When we seek help from God, Sidhas, saints etc we must patiently wait for the grace to flow after we too have made the necessary efforts. We must be alert and shoulder all our responsibilities. By looking upon failure and hardships as our true teachers our next steps should be full of alertness and with valor carry out our duties.

Even ordinarily the energy of the subtle body is potent. With its help one can see far off scenes, hear far off sounds, foresee future events, transfer thought into another’s mind etc. With its help many have overcome dire situations. Many have received this sort of help without which their task remained obstructed. When 2 true friends meet their valor augments. The same holds true from help got from invisible helpers.

Just as there exists this visible world and in it dwell visible grossly embodied beings so too conjoined to it is a subtly invisible world. Over here dwell subtly embodied beings. Amongst these some are very ordinary, some are vile in nature and the rest are of very high stature. The latter take a lot of interest in the world of human beings. What is wrong is corrected by them and even when unasked those who are reformed are made more sacred/pious. If help is asked by someone whose desire is wholesome the help is greater and larger in measure.

This is but an ordinary discussion of subtle bodies and subtle worlds. The topic is to advance my psyche. These are dire times. We are doing whatever tangibly we can with our gross bodies. Of course we must act but yet this much is not enough. Potent subtly embodied beings must see to it in a big way that those who are tainted must not become more tainted. The gross method used to do this is not enough. In order to make it more easy and successful there is a need of subtle invisible help. This will be required for congregational problems and also for individuals to imbibe great goals so as to attain glory.

Since I am asked to execute this task why should I dilly dally? For a great length of time I have been guided by my divine existence (Guru) and as long as I am spiritually alert this will continue. These activities will be pursued y me. These are dire times. Today that taint which has entered the visible and invisible world must with immediate effort be sanctified. Hence in order to get the Sanjivani herb and find Sushena doctor (used to revive the unconscious Lakshman in epic Ramayan) I will make intense efforts. I had to quickly awaken my latent gross body and in the last 2 years I had to take recourse to intense penance and lone spiritual practices.

Also From This Author

Harnessing the Spiritual Energy of the Sun through Gayatri Mantra Meditation

Harnessing the Spiritual Energy of the Sun through Gayatri Mantra Meditation

In the realm of spirituality and ancient wisdom, the practice of meditating on Savita, the solar deity, through the potent Gayatri Mantra, is believed to unlock profound cosmic energies. This meditation technique is rooted in the scientific principle that energy flows from a higher concentration to a lower one until equilibrium is reached. The Gayatri Mantra, composed of 24 syllables, is said to synchronize human consciousness with the omnipotent solar consciousness, enabling individuals to gain insights into natural elements and the minds of others, and to master subtle powers.
The Impact of Responsible Utilization vs. Misuse of Resources

The Impact of Responsible Utilization vs. Misuse of Resources

In a world where the balance between the responsible use and misuse of resources can determine the fate of societies, it is crucial to understand the implications of our choices. The responsible application of technology and resources has the potential to elevate the quality of life for all, while misuse can lead to catastrophic consequences. This article delves into the importance of wise utilization over reckless consumption and the transformative power it holds for global progress.
Harnessing Intellectualism and Ethical Living for Global Progress

Harnessing Intellectualism and Ethical Living for Global Progress

In a world where freedom often leads to the indulgence in harmful habits such as drug addiction and alcohol abuse, envisioning a society that prioritizes intellectualism and ethical behavior could be transformative. If historical production and consumption of these substances had been strictly regulated, with severe consequences for those who indulged, it's possible that society would have steered clear of such self-destructive paths. A collective mental liberation from these vices could have led to a more balanced and censure-free existence, fostering a protective environment against personal and societal downfalls.